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Impacting the NextGen

When I led a Sunday School class for our church’s college students, I was astounded one Sunday when one long-time Christian and faithful attender blurted out, “Just tell us what to believe.”


My Baby Boomer generation grew up doubting the Establishment with its political corruption, humiliated tele-evangelists, rampant inflation, and unethical business practices. The Baby Boomer mantra was lifted straight from Karl Marx who said, “Question everything.”


Hearing a young person say, “Just tell us what to believe” was unique to me. Growing up I belonged to a youth group at church, but went to public schools, participated in the student council, and played sports. I started looking at these college kids more closely. Over time I realized that it is possible for young adult followers of Jesus to live in a parallel universe that does not intersect with the larger society. Many that are NextGen that profess Christ were raised, schooled, dated, got jobs, married, and began the cycle all over again raising kids within a Christian bubble.


When I look around our 100-plus CABA churches where I often provide counsel and do pulpit supply, I don’t see significant numbers of the NextGen beyond those in the most vibrant youth groups. Frankly, I have come to believe that the majority of NextGen are unengaged. The State Convention of Baptists in Ohio have taken it so seriously they’ve hired Keith Hurt (khurt@scbo.org) as a state consultant to help churches with their teens.

And I’m convinced it’s not always the crowd that “loves Jesus, but hates the church” described in Steven Crainie’s book. Tom Gilson, in a review of the book Unchristian by David Kinnaman, points fingers at our churches, “This book robbed me of sleep, revealing, as it does, how badly the church is disconnected from younger Americans, and how negatively we are viewed. The source of the disconnect, I’m convinced, is that our discipleship has been weak, sloganistic, not very thoughtful, not loving enough, shallow. Though 29% of Americans say they are highly committed to Jesus Christ, only 3% espouse a Biblical worldview, defined for research purposes as adhering to eight basic doctrines of Christian religion.”


Leaders of Bible studies using Bible Storying methods likely have the best chance of effective disciple-making among the NextGen. However, I believe two groups of teenagers may have to be evangelized and discipled as if they were two different people groups. Those with a strong evangelical background may need to be challenged more to be evangelistic than those who are from the “lost” ranks. Those with a nominal Christian background are biblically illiterate. An active witness cannot assume those NextGen that they encounter with the gospel know any Bible stories, not to mention basic Christian doctrine. Bible verses used in tracts will be from an unknown context and use words unfamiliar with the lost. Teenagers raised in the Christian bubble will have just as difficult time and will likely need cross-cultural training to gain significant relevance among their own peers. Believers need reproducible methods and tools that I must add that Bible Storying methods provide.


Bible stories and Storying methodology provide vital tools for advancing the gospel among those in the NextGen to the glory of God. Using Bible stories or proverbs as illustrative points in a conversation can flow naturally and planting seeds for future conversations. Being a friend that cares is one thing. Being involved in an important community project that they’re invited to be alongside you is probably even more important. Sharing life together provides a witness when it is verbalized in a relevant but moving story from God’s Word.


If an oral approach is ignored, I’m afraid that the NextGen will keep considering Christ is no different than considering famous leaders like, well, Karl Marx.


-Mark Snowden directs the Cincinnati Area Baptist Association



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